Adapted by Les Grady from Active Hope by J. Macy and C. Johnstone
Sunday, April 21, 2013

What Aileth Thee

Adapted by Les Grady from Active Hope by J. Macy and C. Johnstone

In their book Active Hope authors Joanna Macy and Chris Johnstone use the story of “Parsifal and the Fisher King” to illustrate a situation of great suffering not being acknowledged and of people carrying on as if nothing were wrong.  Today we are experiencing a similar situation in climate change.  Climate change is not something that will happen at some future time.  It is happening now and it is affecting real people and real ecosystems.  Yet we seldom talk about how we feel about it; about what our concerns are.  Rather we act as if all is well.  Why is that?  What keeps us from facing a disturbing and troubling truth?

Before addressing those questions, I first ask you to confront how you feel about what is happening around the world today.  I would like for you to close your eyes and listen to some statements I will make.  As you listen, please concentrate on how they make you feel.  Don’t analyze them intellectually.  Rather, feel how you respond viscerally.  I will pause for a few seconds after each to allow you to contemplate those feelings.  Afterwards I will address how our failure to acknowledge our feelings can block our ability to act on the problem.

[Read more…]

by Keo Cavalcanti
March 24, 2013

Every time I read W. H. Auden’s “The Unknown Citizen” poem I am reminded of the unenviable task that befalls us sociologists. We are a funny bunch… We spend a lot of time looking for stable and predictable patterns of behavior in society. We do so by comparing certain groups to other groups, by identifying what members of each group share in common, and how those characteristics influence the way they act and live.

The main character in Auden’s poem is entirely predictable, as a citizen of that particular society, living at that particular time.

These days the art of survey research has reached such a level of sophistication, that knowing someone’s level of education, income or occupation, or that person’s gender, age, race or ethnicity, or even her zip code allows us to predict, with a great degree of certainty, not only how she is going to vote, but her attitudes toward a good number of social issues and even her taste in shopping, restaurants and magazines.

Read The Gift of Small Rebellionsin pdf format

by Laura Dent
February 24, 2013

[Play clip of Bill Cosby:  Noah – Right]

So, who is that still small voice, anyway?

As Bill Cosby as Noah says to the Lord, “Who is this really?”

Much closer to my experience, there’s a passage from Elizabeth Gilbert in Eat, Pray, Love where she says:

“I DO NOT EVEN BELIEVE IN YOU!”

(that’s actually slightly sanitized for church!)

and the voice very calmly responds: 

“Who are you talking to, then?”

So, who are you talking to, then?  Who is this really?  Who is that still, small voice, anyway?

Sorry to disappoint you – I’m not actually going to answer that question, just explore it.  As my husband Noel says, it’s the questions themselves that are more fascinating than any answers we could possibly give.

And, I’m going to explore the possibility that what matters is not so much what we call that still small voice, but that we listen to it:  to learn to discern that voice, to cultivate our connection to it, and to heed its wisdom. 

Then, at the end of my talk today, I’ll invite you to join me in a very simple spiritual practice to cultivate your connection to that voice.

As I was preparing for this service, I was wondering, Where does that phrase, “still small voice” come from, anyway?  We heard that phrase in the hymn we just sang, “Blessed Spirit of My Life.”

I found the answer in this book, When God Talks Back:  Understanding the American Evangelical Relationship with God, written by Tanya Luhrmann, who was my roommate at Harvard. 

Tanya approaches this subject with what she calls the “anthropological attitude”:  she’s investigating a culture, and trying to see what makes them tick.  As she says, the divide between believers and nonbelievers in this country is immensely painful, and damaging.   So, she’s doing what she can to bridge that gap, at least to have a conversation with the “other side.” 

These evangelical Christians are people who seek a personal, intimate relationship with God – to have “coffee with God,” as they say.  And they learn that to do that through a regular series of practices and prayers. 

[Read more…]

January 27, 2013
by J. Barkley Rosser, Jr.

1. In 1971 scientific opinion was evenly split between whether the world would cool due to rising particulate and sulfate emissions from burning coal or warm due to carbon dioxide emissions from burning fossil fuels. World temperatures had been gradually declining since around 1940 and would only turn around to rise in an approximately straight line in the mid-1970s. By 1975 it had come to be realized by most scientists that indeed the heating effect of carbon dioxide would dominate the cooling effect from particulate aerosols and sulfates. The main reason for this is that carbon dioxide is slow to leave the atmosphere, whereas particulates and sulfates tend to leave with the rain. By 1978, there were no more articles in leading scientific journals arguing for global cooling. Symbolic of the shift between 1971 and 1975 are two papers by the late Stephen Schneider, one of the world’s leading climatologists, with the one in 1971 suggesting global temperature could go either up or down and the one in 1975 saying it was going to go up, which was an accurate but courageous forecast given that up until then global temperature had been going down for over 30 years.

Stephen H. Schneider and S. Rasool, 1971, “Atmospheric Carbon Dioxide and Aerosols: Effect of Large Increases on Global Climate,” Science, vol. 173, pp. 138-141.
Stephen H. Schneider, 1975, “On the Carbon Dioxide Confusion,” Journal of Atmospheric Science, vol. 32, pp. 2060-2066.

2. While the most straightforward way to reduce carbon dioxide emissions is to drive less and use less electricity, in short, conservation, and much can be done by many on these fronts, for most of us there are limits in our current society to how much we can do. This moves us to seek alternatives to burning fossil fuels: coal, oil, and natural gas, to allowing us to drive and use electricity. For automobiles, hybrid or electric engines are probably the most immediately available technologies, although others may be available in the future. While we are probably going to expand the use of natural gas in the near future for electricity production, which is cleaner than coal, other alternatives being used are wind and solar. Wind turbines have the problem of attracting endangered bats. However, the batteries in hybrid and electric cars, the magnets in wind turbines, and photovoltaic cells for solar power all share a problem: they all rely on the use of rare earth elements. The mining of these elements is highly polluting and most of them are located in China, which involves possible diplomatic and economic issues. We face serious choices if we wish to seriously expand the use of these technologies, although there is some hope that we may be able to develop photovoltaic cells that do not rely on the use of these elements. [Read more…]

January 13, 2013
by Rev. Emma Chattin

Lighting the Chalice ~ Reading

Ralph Waldo Emmerson once said:
“Nobody can bring you peace but yourself.”
In that spirit, may the spark of life that gives peace within you
become a flame to illuminate your mind, warm your soul,
and guide your feet
to places of peace.

First Reading
Matthew 25: 31-40
~ from The Inclusive Bible

At the appointed time the Promised One will come in glory, escorted by all the angels of heaven, and will sit upon the royal throne, with all of the nations assembled below. Then the Promised One will separate them, one from another, as a shepherd divides sheep from goats. The sheep will be placed on the right hand, the goats on the left.

The Ruler will say to those on the right, ‘Come you, blessed of God! Inherit the dominion prepared for you from the creation of the world! For I was hungry and you fed me; I was thirsty and you gave me drink. I was a stranger and you welcomed me; naked and you clothed me. I was ill and you comforted me; in prison and you came to visit me. Then these will ask, ‘When did we see you hungry and feed you, or see you thirsty and give you drink? When did we see you as a stranger and invite you in, or clothe you in you nakedness? When did we see you ill or in prison and come to visit you? The Sovereign will answer them, ‘The truth is, every time you did this for the least of these, who are members of my family, you did it for me.’

Second Reading
~ from Thich N’hat Hanh

Let us be at peace with our bodies and our minds.
Let us return to ourselves
and become wholly ourselves.

Let us be aware of the source of being,
common to all of us
and to all living things.

Evoking the presence of the Great Compassion,
let us fill our hearts with our own compassion
– towards ourselves and towards all living beings.

Let us pray that we ourselves
cease to be the cause of suffering to each other.

With humility,
with awareness of the existence of life,
and of the sufferings that are going on around us,
let us practice the establishment of peace
in our hearts and on earth.

I think it’s important to note that many Christian churches this morning
will be recognizing the Baptism of Jesus in some manner.
It’s one of the Big Five in the ministry of Jesus.

When I was little, I envisioned the Baptism of the baby Jesus, because infant Baptism was what I was more accustomed to seeing, but my dad was quick to point out that this was the Baptism of the full grown Jesus. Some 30 years old.
And of course… (counting off the years)…
I said aging 30 years in just a few weeks… wow… that IS a miracle!
Time for my father to do a face palm and explain to me
that we were now re-joining the life of Jesus,
some 30 years later, already in progress.

The baptism of Jesus is considered to be the start of his public ministry.
It takes place in the countryside, in living water– water that’s moving —
in the Jordan River, by a person we call John the Baptist. [Read more…]