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The Day I Went to the Mountain delivered by James J. Geary on September 25, 2005
Katrina Sermon delivered by Elizabeth Ihle on September 19, 2005
Recovery delivered by Mary Hahn on July 17, 2005
The Invisible Heart delivered by Deb Stevens Fitzgerald on April 10, 2005
Why get interested in this? Remember the 1987 movie “Wall Street”? That line, now etched into our collective memory, uttered by Kirk Douglas’s character, Gordon Gecko: “greed is good”? How about “Show me the money!!!” from the 1996 film Jerry Maguire? Have you noticed the shift in cultural sensibility, away from the American citizen towards American consumer? A turning from the common "we" into a collection of private "me's"? All that has gotten me interested in the ideas of sacrifice, gain, and altruism. I’m an economist, and I’ll try not to play one here at the podium. But let’s start out by picking some background on these issues before going too much further.
John Adams versus Thomas Jefferson: Unitarians Struggling Over the Soul of our Nation delivered by Barkley Rosser on February 20, 2005
Were they really Unitarians and why does it matter? It matters because many people, such as D. James Kennedy, claim that the United States is a “Christian nation” and that this was the intention of the founding fathers, who are also claimed to have been Christians. In lists of religious affiliations of US presidents, John Adams is listed as being Unitarian, along with his son, John Quincy Adams, Millard Fillmore, and William Howard Taft. The main basis of this is his lifelong affiliation with the First Church of Quincy, MA (formerly Braintree), which was one of the 120 founding churches of the American Unitarian Association in 1825, the year before Adams and Jefferson both died (on the 50th anniversary of the signing of the Declaration of Independence). He and his wife Abigail and his son and wife Louisa are all buried in the crypt of that church, now the First Unitarian Church of Quincy.
Agape (Spiritual Love) and Social Justice delivered by Christine Robinson on February 6, 2005
This morning I would like to talk about what the Ancient Greeks and later Christians called agape, spiritual love, and its place in the practice of social justice. What I love the most about Unitarian Universalism, and this congregation, is our commitment to social justice embodied in our sixth principle: “The goal of world community with peace, liberty, and justice for all people.” If I may loosely borrow from Tina Turner: what’s spiritual love got to do with it (social justice)? In my view, absolutely everything.
Our Spiritual Journeys - By Claire Prideaux and Paul Tolar on January 30, 2005
Claire's Spiritual Journey - Having been asked to share my spiritual journey, I sat, fingers poised above my laptop, to compose a plan for my talk. Then, I woke up to the fact that our spiritual journeys are not like well-planned summer vacations subject to brief recitations—at least not if we hope to share something of meaning; they are instead joined at the hip and heart our life’s journey. John Lennon once observed, “Life is what happens when we are busy making other plans,” and because our individual lives have a haphazard way about them, I gave up on planning and decided instead to write about my spiritual journey in the same way I have lived my life, by diving in.
Thomas Wentworth Higginson: The Uncanonized Unitarian delivered by Robin McNallie on January 9, 2005
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